30 Aug, 2021
In the beginning was the Word, and the Word was with God, and the Word was God. --John 1:1 These ideas are Frank Sheed’s, British founder of the Catholic Evidence Guild, of which I was a member. Besides being an acclaimed author, Sheed was a street corner preacher. After taking classes at the seminary, the NYC Guild would meet at Washington Square Park in Manhattan. Then, one by one, we would present our assigned topic to passersby. If people had questions, members would pull them aside. It was a fun and fascinating experience, like being with St. Paul at the Areopagus (Acts 17: 22). From Sheed's book, Theology for Beginners , 1957, abbreviated and slightly expanded on: The truth, that Father and Son possess the one same nature, might remain wholly dark to us if St. John had not given us another term for their relation—the Second Person is the Word of the First. God utters a Word—not framed by the mouth of course, for God has no mouth. He is pure spirit. So it is a word in the mind of God, an Idea. It is the Idea he produces of himself. But the Idea that God has of himself cannot be imperfect. Whatever is in the Father must be in his Idea of himself, and must be exactly the same as it is in himself. Otherwise God would have an inadequate Idea of himself, which would be nonsense. Thus, because God is infinite, eternal, all-powerful, his Idea of himself is infinite, eternal, all-powerful. Because God is God, his Idea is God. The Father knows and loves; so, his Idea knows and loves. In other words, the Idea is a Person. God's Idea of himself is not something only, it is Someone: for it can know and love. Hence, the Son--the Father's Idea of himself--is everything the Father is, except being the Father. "If you know me, then you will also know my Father" (Jn 14:7). The Son, therefore, is "the refulgence of the Father's glory" (Heb 1:3a), the full light of God the Father, reflected in God the Son, who is the very imprint of the Father's being (Heb 1:3b). Jesus is thus "the image of the invisible God" (Col 1:15). The Thinker and the Idea are distinct, the one is not the other, Father and Son are two Persons. But they are not separate. An Idea can exist only in the mind of the Thinker. Each possesses the divine nature, but each is wholly himself, conscious of himself as himself, of the other as other. Among men, fathers are always older than sons. But God has not to wait for a certain amount of eternity to roll by before he can be a Father. Eternity does not roll by; it is an abiding Now. Merely by being God, he knows himself with infinite knowing power, and utters his infinite self-knowledge in the totally adequate Idea of himself which is his co-eternal Son. The Father can think you out of existence (which he won't), but he can't think the Son out of existence. The Son is a given, the Father's eternal generation of the Son, an inevitability. The closest we get to an animated idea of self is when we dream. In dreaming, we generate an idea of self that can be quite convincing until we awaken. But it's at that moment of awakening when we see our self and our idea of self as separate, distinct entities. There is one huge and instant difference, however, between God’s Idea and any idea we may form. His is Someone, ours is only something. God’s Idea is Someone, and an infinite Someone; between Thinker and Idea there is an infinite dialogue, an infinite interflow. Father and Son love each other, with infinite intensity. What we could not know, if it were not revealed to us, is that they unite to express their love, and that the expression is a third Divine Person. In the Son, the Father utters his self-knowledge; in the holy Spirit, Father and Son utter their mutual love. Their love is infinite; its expression cannot be less. Each gives himself wholly to the outpouring of his love for the other—holding nothing back. The uttered love of Father and Son is infinite, lacks no perfection that they have, is God, a Person, Someone. After all, "God is Love" (1 Jn 4:16), Love is God, Personified. As this one great operation of spirit, knowing, produces the Second Person, so the other, loving, produces the Third. The Second proceeds from, is produced by, the First alone; but the Third, the holy Spirit, proceeds from Father and Son, as they combine to express their love. No one says it quite like Frank. "The grace of our Lord Jesus Christ and the love of God and the fellowship of the holy Spirit be with you all" (2 Cor 13:13).